Sing to the LORD a new song, In the prospect of that let them praise the Lord, and continue Christ’s faithful servants and soldiers to the end of their lives. Matthew Henry's Commentary – Verses 1–5 . Retail: $2.99. When the genuine high praises of God are in our mouth – the double-edged sword is in our hand to defeat the enemy! The complete accomplishment of this will be in the judgment of the great day, when the Lord shall come with ten thousands of his saints, to execute judgment upon all, Jude 14, 15. A. Psalm 149. Resources » Matthew Henry's Commentary » Psalms » Chapter 149 » Verses 1–5. It is a psalm of triumph in the God of Israel, and over the enemies of Israel. Psalm 19 is the 19th psalm in the Book of Psalms, known in English by its first verse, in the King James Version, "The heavens declare the glory of God; and the firmament sheweth his handywork. Then shall be executed the judgment written, for the secrets of men shall be judged according to the gospel. "Matthew Henry Concise Commentary on the Whole Bible". 1:18), taught their hands to war, as God had taught his. "In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 18 in a slightly different numbering system. 6:17), which it is not enough to have in our armoury, we must have it in our hand also, as our Master had, when he said, It is written. Psalm 149 – The High Praises of God and a Two-Edged Sword. Some conjecture that it was penned when David had taken the strong-hold of Zion, and settled his government there. Presumably, Psalm 149 was chosen as the lectionary psalm for All Saints Day because the “saints” show up three times in this psalm (verses 1, 5, 9 NIV). Let Israel be glad in its Maker; let the children of Zion rejoice in their King. Psalm 24 Commentary: Let’s open our Bibles to Psalm 24. Chapter 149. Jehoshaphat’s army had at the same time the high praises of God in their mouth and a two-edged sword in their hand, for they went forth to war singing the praises of God, and then their sword did execution, 2 Chr. II. Henry says – God is a prayer-hearing God. I call out to you; save me and I will keep your statutes. ii. God had shown by the mercy, whatever it was (Psalms 149:1), recently vouchsafed to his people, that he was well pleased with them, and might be counted on to support and sustain them. 1. 3. Prol. Font. 1. Quéretaro, Qro. Let Israel be glad in its Maker; let the children of Zion rejoice in their King. A. Psalm 22:1-31. But, since now no such special commissions can be produced, this will by no means justify the violence either of subjects against their princes or of princes against their subjects, or both against their neighbours, under pretence of religion; for Christ never intended that his gospel should be propagated by fire and sword or his righteousness wrought by the wrath of man. Hi, Sign out. Kings and nobles, that cast away the bands and cords of Christ’s government (Ps. ... Their arms, however, are frequently tied together with a cord, and they are fastened one to another by a stout rope. All his works were, in the foregoing psalm, excited to praise him; but here his saints in a particular manner are required to bless him. All his works were, in the foregoing psalm, excited to praise him; but here his saints in a particular manner are required to bless him. It is filled with the Divine blessing. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. Psalms 149 The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871). It is a psalm of triumph in the God of Israel, and over the enemies of Israel. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.. 4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. They use it in verses 1, 5 and 9 where we have "his people". David wrote this psalm for a special occasion. And if it seem strange that the meek should, notwithstanding that character, be thus severe, and upon kings and nobles too, here is one word that justifies them in it; it is the judgment written. Keil and Delitzsch Biblical Commentary on the Old Testament. ... Chapter 149 Printer friendly version : Additional Resources ... Henry, Matthew. Psalms 150. Psalm 24 Commentary Background. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. Let Israel rejoice in his Makers (so it is in the original); for God said, Let us make man; and in this, some think, is the mystery of the Trinity. Praise God for his sanctuary, and the privileges we enjoy by having it among us; praise him because of his power and glory in the firmament. 119:62. Finding joy in the battle, in the war of which we may be standing is not an easy thing to do. Praise the L ord! Psalm 150. He and his people rejoice in each other; by their prayers and efforts they work with him, while he goes forth in the chariots of salvation, conquering sinners by grace, or in chariots of vengeance, to destroy his enemies. View Psalms 150 in the note window. Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it (Matthew 7:13). Bible> Matthew Henry's Commentary> Psalm 149. Matthew Henry’s well-known six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary, originally published in 1706, provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Sing to the LORD a new song, Under the illusion that it must be used as a prayer without any spiritual transmutation, Ps 149:1-9 has become the watchword of the most horrible errors. "A problem with our hearing of Psalm 8, as with so many other biblical texts, may be our affluence." Sing to the L ord a new song, his praise in the assembly of the faithful. But some translations of Psalm 149 also use the word "*saints". Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. PSALM 149 . Vengeance shall then be executed upon the heathen (Ps. They have reason to rejoice inn God, to devote themselves to his honour and employ themselves in his service; for it is he that made them. The honour of this redounded to all the Israel of God; and to him who put it upon them they return it entirely in their hallelujahs. Abundance of terror to the proudest of their enemies (v. 6-9). It really means "people that have accepted God’s kind love". This honour shall all the saints have, that, as assessors with Christ, they shall judge the world, 1 Co. 6:2. 4. What Psalm 149 means From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871). Psalms 148. 149 Praise ye the Lord.Sing unto the Lord a new song, and his praise in the congregation of saints.. 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. The Latin version begins "Caeli enarrant gloriam Dei". The praise of God’s people. The Divine Shepherd. Thus God’s name must be owned before the world; thus the service must have a solemnity put upon it, and we must mutually excite one another to it. Praise the LORD! Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. This honour have all the saints. Reader Width. (2.) he is a king that rules by love, and therefore to be praised; for the Lord takes pleasure in his people, in their services, in their prosperity, in communion with them, and in the communications of his favour to them. It is a psalm of triumph in the God of Israel, and over the enemies of Israel. Psalm 141 Matthew Henry's Commentary. Praise ye the LORD. 149:1-5 New mercies continually demand new songs of praise, upon earth and in heaven. He will beautify them with salvation, with temporal salvations (when God works remarkable deliverances for his people those that had been among the pots become as the wings of a dove covered with silver, Ps. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. The Hebrew word for "his people" or "*saints" is "chesidim". Title Page: Next » Matthew Henry's Commentary on the Whole Bible Psalm 141:1 > LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. and punishments upon the people, for all the wrong they had done to God’s people, v. 7. These men vilify and asperse, but God will justify them, and wipe off their reproach; nay, he will beautify them; they shall appear not only clear, but comely, before all the world, with the comeliness that he puts upon them. In the hopes of this, let them now, in the darkest day, sing a new song. Their kings and nobles were taken prisoners (v. 8) and on some of them the judgment written was executed, as by Joshua on the kings of Canaan, by Gideon on the princes of Midian, by Samuel on Agag. 4. Praise ye the LORD. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. And the children of Zion have not only to bless the God who made them, but to rejoice in him, as having created them in Christ Jesus unto good works, and formed them saints as well as men. The calls given to God’s Israel to praise. New Testament Overview - General survey of the New Testament. Estudio bíblico del libro de Salmos 149; presenta un resumen significativo de la historia, tiempo y detalles relevantes de acuerdo a los hechos de la biblia basados en Comentario Bíblico de Matthew Henry y leyendo en paralelo a la versión de la Biblia Biblia Reina Valera 1960. This is the honour of all Christians, that their holy religion has been so victorious. Matthew Henry's . 9:17), and punishments, everlasting punishments, upon the people. Praise the L ord! Hear my voice in accordance with your love; preserve my life, LORD, according to your laws. Praise the LORD! Psalms 76-150 /. And the children of Zion have not only to bless the God who made them, but to rejoice in him, as having created them in Christ Jesus unto good works, and formed them saints as well as men. Those who patiently submit to his chastisements God will ultimately "adorn," or "beautify," with his salvation. He gave us our being as men, and we have reason to praise him for that, for it is a noble and excellent being. Our praises of God should flow from a heart filled with delight and triumph in God’s attributes, and our relation to him. Too often our focus is on the enemy. psalm 23:1 . The word of God is the two-edged sword (Heb. We must sing a new song, newly composed upon every special occasion, sing with new affections, which make the song new, though the words have been used before, and keep them from growing threadbare. (Verse 1-5.) I rise before dawn and cry for help; I have put my hope in your word. And the children of Zion have not only to bless the God who made them, but to rejoice in him, as having created them in Christ Jesus unto … Those that know how to value God's gracious presence, will be the more fervent in their prayers. "As a hymn the psalm invites praise and wonder and a sermon on the psalm should seek to foster those very things as much as, or even more than, explore its questions." This document has been generated from XSL (Extensible Stylesheet Language) source … Besides the present complacency he has in them, he has prepared for their future glory: He will beautify the meek, the humble, and lowly, and contrite in heart, that tremble at his word and submit to it, that are patient under their afflictions and show all meekness towards all men. The cause given to God’s Israel for praise. - We are here stirred up to praise God. The *Jews spoke the Hebrew language. We must by all proper ways show forth the praises of God: Sing to the Lord. And He is still as ready as ever to hear our prayer today. But let the high praises of God be in our mouths, while we wield the sword of the word of God, with the shield of faith, in warfare with the world, the flesh, and the devil. Matthew Henry's Commentary on Psalm 23:1 . Psalm 149 1 Praise ye the LORD. Matthew Henry Complete Commentary on the Whole Bible. The more the better; it is the more like heaven. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. But it looks further, to the kingdom of the Messiah, who, in the chariot of the everlasting gospel, goes forth conquering and to conquer. II. 2. What is the Background and Context of Psalm 24? Sing unto the LORD a new song, and his praise in the congregation of saints. ק Qoph I call with all my heart; answer me, LORD, and I will obey your decrees. God’s dominion over them. Verses 1-5 New mercies continually demand new songs of praise, upon earth and in heaven. Let them rejoice, even upon the bed of death, assured that they are going to eternal rest and glory. Observe then, 1. Who are called upon to praise God. 141:1-4 Make haste unto me. Psalm 149 Commentary by Hank Workman. Corregidora Sur #25 Int 101. Matthew Henry (1662-1714), still world-famous amongst Christians for his Commentary, was a Presbyterian minister born in Flintshire, Wales. Matthew Henry's Commentary on Psalm 128:3 . They did not do it from personal revenge or earthly politics, but in obedience to God's command. I. A psalm of David. Praise ye the LORD. A psalm of praise. Let God be praised in the dance with timbrel and harp, according to the usage of the Old-Testament church very early (Ex. The righteous shall be beautified in that day when they shine forth as the sun. Let them praise his name with dancing, making melody to him with tambourine and lyre. (2.) Statement of Faith | Tell a Friend about Us ... Henry, Matthew. We then give honour to God when we take pleasure in him. Bible Version Show footnotes. ... About this commentary: Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. Christ never intended his gospel should be spread by fire and sword, or his righteousness by the wrath of man. 3. Consider, 1. Matthew Henry's Concise Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. Sing unto the LORD a new song, and his praise in the congregation of saints. Psalm 147:1. Israel in general, the body of the church (v. 2), the children of Zion particularly, the inhabitants of that holy hill, who are nearer to God than other Israelites; those that have the word and ordinances of God near to them, that are not required to travel far to them, are justly expected to do more in praising God than others. (3.) It is a psalm of triumph in the God of Israel, and over the enemies of Israel. God’s designs concerning them. Psalms chapter 149 KJV (King James Version) 1 Praise ye the LORD. 42890685 psalm-149-commentary 1. We are here, with the greatest earnestness imaginable, excited to praise God; if, as some suppose, this psalm was primarily intended for the Levites, to stir them up to do their office in the house of the Lord, as singers and players on instruments, yet we must take it as speaking to … Thus he and they went on victoriously, fighting the Lord’s battles, and avenging Israel’s quarrels on those that had oppressed them; then they executed vengeance upon the heathen (the Philistines, Moabites, Ammonites, and others, 2 Sa. Let the saints be joyful in glory: let them sing aloud upon their beds. We have here, I. Original Bible History Online - Visit the original site 1999-2016. Psalm 23 1 Commentary: So, let’s see what this shepherd-turned-king says about God’s Pastoral Provisions.Let’s read the rest of verse 1. 4 For the Lord taketh pleasure in his people: he will beautify the meek with salvation. Psalm 149 Praise for God’s Goodness to Israel. Psalms 149 The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. History Old Testament Overview - General survey of the Old Testament. Psalm 149 . Meditation and prayer will recover us from distresses; and then the mourning soul strives to return to the Lord as the infant stretches out its hands to the indulgent mother, and thirsts for his consolations as the parched ground for refreshing rain. Text Size. This is another of the last five psalms that have no title in the Hebrew text, but each of these last five begin and end with Hallelujah or Praise the LORD! Rejoice greatly, O daughter of Zion! Or it may be taken as a further expression of their praise (v. 6): let the high praises of God be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his battles against the enemies of his kingdom. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. Anyone familiar with the scourging and crucifixion of Jesus Christ can see the obvious parallels, and the writers of the gospel accounts—especially Matthew—bring them out through direct quotations of this psalm. The Israel of God are here represented triumphing over their enemies, which is both the matter of their praise (let them give to God the glory of those triumphs) and the recompence of their praise; those that are truly thankful to God for their tranquillity shall be blessed with victory. The Lord takes pleasure in his people; they should rejoice in Him. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. Commentary, Psalm 149, Fred Gaiser, Preaching This Week, WorkingPreacher.org, 2013. When the high praises of God are in our mouth with them we should have an olive-branch of peace in our hands. (442) 215 76 60 / (442) 212 28 82 . 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